Kunti (Preetha)

Kunti (Sanskrit: कुंती) is the mother of the eldest three of the Pandava brothers from the Indian epic Mahābhārata. Her story is also told within the Bhagavata Purana, wherein she speaks on the philosophy of devotion of Krishna, known as Bhakti yoga. Kunti is thus held as a figure of great importance within many Hindu traditions and especially with worshippers of Krishna

http://en.wikipedia.org/wiki/Kunti

Family

• Affiliation Panchakanya
• Family: Shurasena (father), Marisha (mother)
• Kuntibhoja (adoptive father), Kuntibhoja's Wife (adoptive mother)
• Spouse: Pandu
• Children: Karna from Surya (son), Yudhishthira from Dharmaraja (son), Bhima from Vayu (son), Arjuna from Indra (son)
• Nakula and Sahadeva from Ashwins (step-sons)
• Relatives Vasudeva ( brother)
• Krishna and Balarama (nephews)

http://www.manuscrypts.com/myth/2011/08/17/kunti-1/

Kunti Kunti with Pandu Devanagari कुंती Sanskrit Transliteration Kuṃtī Affiliation Queen of Hastinapur Abode Hastinapur Consort Pandu Kunti (Sanskrit: कुंती Kuṃtī) is the mother of the eldest three of the Pandava brothers from the Indian epic Mahābhārata. Her story is also told within the Bhagavata Purana, wherein she speaks on the philosophy of devotion of Krishna, known as Bhakti yoga. Kunti is thus held as a figure of great importance within many Hindu traditions and especially with worshippers of Krishna (Vaishnavas).

Her father was Shoorsen (Śũrasena) of the Vrishni clan, and she was named Pritha (Pṛthā). She was thus the sister of Vasudeva, father of Krishna. She was given in adoption to the childless King Kuntibhoja, after which she became known as Kunti. After her arrival, King Kuntibhoja was blessed with children. He considered her his lucky charm and took care of her until her marriage. [edit]Children

When she was young, the rishi Durvasa told her a mantra with which Kunti could summon any deva and have a child by him. When Kunti asked why he gave her this mantra, he told her that it would be useful to her later in life. Kunti could not believe the mantra, so she tried to use it. The God Surya, appeared. She asked him to go back, but Surya said he was compelled to fulfill the mantra before returning. After birth of the child, Kunti abandoned him in a basket in a river. This child was later found and adopted by a chariot driver and his wife, and was named Karna. He went on to become a central character in the Mahābhārata. The ambiguous emotions Karna felt about his birth mother play an important role in the Mahābhārata. [edit]Later life

Kunti leading Dhritarashtra and Gandhari as she go to the forest in exile Later on, Kunti married Prince Pandu of [Hastinapura]. He took a second wife Madri, but was unable to father children due to a Rishi's curse. Once, when Pandu was on a hunting excursion, he shot an arrow at a deer-couple, which to his misfortune turned out to be sage Kindama and his wife. The dying sage cursed Pandu that as he had killed them in their moment of union, the moment he unites with a woman will be his last. Grief-stricken, he decided to abandon palace life for doing penance and proceeds to the forest with his wives, to live in self-imposed exile. Then, when the erstwhile king expresses concerns about dying childless, Kunti revealed her secret mantra. She used it three times, first receiving a son, Yudishtira, from the god Dharma, then Bhima from the god Vayu, and thirdly Arjuna, from the god Indra. Kunti revealed the mantra to Madri, who bore twin sons, Nakula and Sahadeva, from the twin gods the Asvins. The five together are known as the Pandavas. After the death of Pandu and Madri, Kunti was left to tend for all five sons. After the great battle of Kurukshetra and in her old age, she goes in exile to the forest, with her brothers-in-law Dhritarashtra and Vidura, and Dhritarashtra's wife Gandhari where they die together in a forest fire.

Kunti's character Kunti's character within the Mahābhārata is accorded much respect within the Hindu tradition. Her activities were that of a very pious and loyal wife and of a person with a great deal of self-control. Kunti was given a special boon which enabled her to bear the sons of great celestial devas as many times as she wished. However Kunti did not misuse her boon, limiting herself to three sons only. In spite of Pandu's pleas for more sons, Kunti held onto the Shastras which state that one should not have more than 3 children when the children are not conceived in the usual manner. And, when requested by Pandu, she shared this special mantra with Madri, Pandu's other wife.

The Three Women In Mahabharata (Draupadi, Kunti & Satyavathi)

THE THREE WOMEN WHO WEILED POWER

The men play dice and wage wars in Mahabharata , as anywhere else ; but it is the women who wield power and influence. It is the women who take decisions , direct the course of events and decide the fate of men and their generations to follow. The women are the true leaders of the Epic The three women in particular who wielded power in more than one form were Sathyavathi the dusky fragrant fisher girl who became the queen , Pritha the fair maiden who reluctantly became the mother of five sons and Krishnaa , daughter of the fire , Druapadi. The Epic is interwoven with their remarkable sagacity in exercise of their power and leadership. Some say the Epic , in a way , is a study in use and abuse of power.

These women displayed that the truly powerful do not cling to power. They knew when and how to wield it but also, even more important, to when not to use it