Sarah Jane Sevier (Hawkins) - Sarah Jane Sevier's Place of Burial

Started by April Lee Payne on Saturday, May 14, 2022
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Sarah Jane Hawkins had complications with the birth of her tenth and last child. No time frame is given other than the vague 'had just given birth'. They family were compelled to fort, and made the rough six mile journey to the Fort built in the gap between the mountains six miles south of Jonesborough, to protect that first town in the vicinity. She made it to the fort, alive, but early one morning she passed away. Since John Sevier had only moved his family to what was then called Liberty, now in the Telford area, in the Spring and was up building his mills on the north fork in the late Spring when he got word the Cherokee were approaching, it can be safely assumed Sarah died as late as May of the year, 1780.. John buried her after sunset that very same day. He and a small contingency of Militia left the fort, after dark, and traveled deep into the forest surrounding the fort, which belonged to the Cherokee. They completed the burial in a thunderstorm and rain. All ten children were present a John's insistence to honor their mother. The militia men smoothed over the grave and sprinkled leaves over the unmarked area to keep the Cherokee from discovering her remains. They never did find the place where they laid her to rest and to this day, the site is still unknown. It is said the farm where her second child, James Sevier, resided was near where his mother was buried. He wanted to be close to her. So, please remove this nonsense about her being buried in the family cemetery. It just isn't correct.

Thank you April, you are correct and I took the liberty of removing the undocumented burial information from Sarah's profile. (Sadly it's been nearly two years before anyone noticed the error.)
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I also noticed that Gordon T. Belt and his blog the Posterity Project are cited as a source on her About, however I have very little confidence in either one as a trusted source. I have found them to be quite blatantly biased.

https://www.findagrave.com/memorial/61248815/sarah-jane-sevier

"Sevier Cemetery" isn't even a real cemetery, it's just a memorial for Sarah that was placed on a roadside in Telford. Then someone listed it on Findagrave. But the stone doesn't mark her grave.

https://commons.wikimedia.org/wiki/File:Sarah-hawkins-monument-tn1.jpg

It's the same memorial in both photographs, but in Findagrave it is not credited for being on the Courthouse grounds. Instead on Findagrave it is made to appear as if it doesn't belong at the courthouse. Just my humble opinion. In Findagrave, Sarah isn't listed among those at the courthouse.

Although I question everything on Posterity Project, this page linked on the About does have good information relevant to Sarah's memorial and how it came about.

https://posterityproject.blogspot.com/2013/03/sarah-hawkins-sevier-...

@Sarah Jane Sevier's Place of Burial Debra Denman, the actual name for the memorial is cenotaph. The D.A.R. went to great lengths to verify the information engraved on it, since there is a discrepancy as to which Sarah was her mother. If someone thinks she shouldn't be beside her husband, even in spirit, so to speak, then they can take a flying leap. I don't like using Find-A-Grave as a source. Many are inaccurate. A very kind person decided to create one for my maternal grandmother, but they had her step=father down as her biological father. I registered just to be able to make the person aware of the mistake. To their credit, they made the change. Some won't budge, or so I'm told.

Also, I would really like my money back from Beltz. I bought the digital version of his "Book". I almost threw my electronic reader across the room with some of the stuff he wrote about our family. Yeah, he's a fraud. He should label the work FICTION.

April, I concur 100%.

I've written a book, too, but I'm calling it a Novel, a work of fiction, since I cannot substantiate all that I've written about. I use John Sevier's timeline, as laid out in the "Sevier Family History" 1961 book. I used some of the anecdotes and illustrated them. Where there was nothing, I created scenarios to help show the times in which they lived. But, while some of the things I write about are factual and TRUE, I call the book a fiction.

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