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Kings of Scandinavia
A furore Normannorum libera nos, Domine.
"From the fury of the Northmen deliver us, O Lord."
This page supplements The Kings of Denmark, Norway, and Sweden, 588 AD-Present with diagrams of the earliest kings, with some of their legendary and mythic progenitors. When that link is used, a new browser window will open for the page. If one of the windows is reduced in size and positioned conveniently, the diagrams here can be compared with the tables there.
The information here is derived from the Royal Families of Medieval Scandinavia, Flanders, and Kiev by Rupert Alen and Anna Marie Dahlquist [Kings River Publications, Kingsburg, California, 1997], The Mammoth Book of British Kings and Queens by Mike Ashley [Carroll & Graf Publishers, Inc., New York, 1998, 1999], the large genealogical chart, Kings & Queens of Europe, compiled by Anne Tauté [University of North Carolina Press, 1989], and Kingdoms of Europe, by Gene Gurney [Crown Publishers, New York, 1982]. These sources are not consistent, and choices and compromises have been made, especially to simply get a coherent picture of some things, which is actually not always possible. Thus, neither of the two sets of dates for Ragnar Lodbrok (750-794 or 860-865), King of Denmark and Sweden, works if he is the Viking chief who sacked Paris in 845 and treated with Charles the Bald. If he was, then, actually, all we have to do is split the difference, more or less!
Royal Families of Medieval Scandinavia, Flanders, and Kiev does not begin very early in the chronology and so avoids some of the issues with the legendary kings. The Mammoth Book of British Kings and Queens gives a bare genealogy that goes from Halfdan to Helgi to Yrsa to Eystein. (The original, bare genealogy is shown in the table for the Kings of Dublin.) This skips over information such as that Yrsa was both the daughter and the wife of Helgi (or even a woman), conceiving with him the hero Hrolf Kraki, who is not listed in the genealogy at all. This is perhaps the high point of a legendary period that we may be perceiving through the most distorted of lenses, and there are many versions of the story, and of the names, from different, and of course much later, sources. The dates are entirely conjectural and inconsistent between the sources. We suspect that where there is smoke there must be fire, but we are nevertheless very far from a real historical picture of these people.
While writing exists in the Scandinavian countries for the entire period covered below (and eventually across a broad swath of Europe from Britain all the way to the Ukraine), namely the system of Runes, as shown at left, it ends up being of limited value for historical information. Objects and small monuments are inscribed with names and some references to events and transactions, but we do not find great monumental historical inscriptions like that of Ramesses II about the battle of Qadesh or like that of Darius at Behistun about his rise to power, much less texts on practical media that tell us much about ongoing developments. As Christianity crept into the region, bringing the Latin alphabet with it, full texts began to be written, preserving Sagas and instituting chronicles. One gets the impression that Runes were regarded as somewhat more magical than utilitarian, which is pretty much the way they were later remembered. Or the more practical media of utilitarian inscriptions may simply have decayed in the damp climates. Nevertheless, Runic inscriptions continue throughout the Middle Ages in Scandinavia for the traditional epigraphic and magical purposes.
The descent of the earliest kings is reckoned all the way back to Odin (Wotan, Woden -- hence "Wednesday"). This may be a dimly remembered historical person, but the fact that other Germans, like the Saxons who invaded Britain, also reckoned their descent from Odin may indicate that this is a mythic device and that Odin indeed is understood as the Odin, the king of the gods. That full genealogy is not shown here (it is in Ashley, p.209). Instead, I pick it up where the Danish line divides, with one branch picking up kings of Sweden, who otherwise seem to have a separate descent from Odin for earlier kings. These early, mythic kings are the Ynglings, which end in Sweden with Ingjald Illrade. Ingjald is succeeded either by Ivar Vidfamne or Olaf Tretelgia (or Tretelia), who is also said to have fled Sweden and founded the royal line of Norway. Ivar is also reckoned as a king of Denmark, but the coordination between the two lines is not always clear. Much the same can be said for subsequent kings down to Ragnar Lodbrok. Fortunately, the sons of Ragnar are supposed to have divided his inheritance, and this begins to get us on more secure historical ground (which means that the 9th century rather than the 8th century dates for Ragnar are probably more like it). Especially noteworthy is the line of descent that involves rulers of York (Saxon Northumbria; Eboracum in Latin, Eoforwic in Old English, and Jórvik in Norse), the Isle of Man, and Dublin -- note that the genealogy shown here is a bit different from that presented in the separate treatment of Dublin. Thus we are well into the period when Viking raiders are spread all over Western Europe, and Eastern as well (Randver Radbartsson is supposed to have been fathered by a Russian, i.e. a Norseman in Russia, a Varangian). This diagram continues with the Swedish kings, who, however, as described by Alen and Dahlquist, do not necessarily continue the same line of descent. This is a little more organized than we get with Denmark, but it may well indicate that kings are ruling simultaneously and that the legendary genealogy is in fact a mythic construction. Erik I thus may indeed precede Erik II, even though the dates here have him later in the 9th century. With Erik VI, however, we get into more historically secured material, which is where Tauté begins her diagram.
